After He Made All Things, the Authority of Was Confirmed and Shown Forth Once More in the “Rainbow Covenant”
The authority of the Creator is ever shown forth and exerted amongst all creatures, and He not only rules the fate of all things, but also rules mankind, the special creature which He created with His own hands, and which is possessed of a different life structure and exists in a different life form. After making all things, the Creator did not cease to express His authority and power; for Him, the authority with which He held sovereignty over all things and the fate of the whole of mankind, formally began only once mankind was truly born from His hand. He intended to manage mankind, and rule mankind, He intended to save mankind, intended to truly gain mankind, to gain a mankind that could govern all things, and He intended to make such a mankind live under His authority, and know His authority, and obey His authority. Thus, God began to officially express His authority among man using His words, and began to use His authority to realize His words. Of course, God’s authority was shown forth in all places during this process; I have merely picked out some specific, well-known examples from which you may understand and know the singularity of God, and understand and know the singular authority of God.
There is a similarity between Genesis 9:11-13 and the passages above concerning the record of God’s creation of the world, yet there is also a difference. What is the similarity? The similarity lies in God’s use of words to do that which He intended, and the difference is that the passage is God’s discourse with man, in which He established a covenant with man, and told man of that which was contained within the covenant. This exertion of God’s authority was achieved during His dialogue with man, which is to say that, prior to the creation of mankind, s were instructions, and orders, which were issued to the creatures that He intended to create. But now there was someone to hear the words of God, and so His words were both a dialogue with man, and also an exhortation and admonishment to man, and moreover, were commandments delivered to all things that bore His authority.
What action of God is recorded in this passage? It records the covenant that God established with man after His destruction of the world with a flood, it tells man that God would not wreak such destruction upon the world again, and that, to this end, In the Scriptures it is said that “I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.” These are the original words spoken by the Creator to mankind. As He said these words, a rainbow appeared before the eyes of man, where it has remained until today. Everyone has seen such a rainbow, and when you see it, do you know how it appears? Science is incapable of proving it, or of locating its source, or identifying its whereabouts. That is because the rainbow is a sign of the covenant established between the Creator and man; it requires no scientific basis, it was not made by man, nor is man capable of altering it. It is a continuation of the Creator’s authority after He spoke His words. The Creator used His own particular method to abide by His covenant with man and His promise, and so His use of the rainbow as a sign of the covenant that He had established is a heavenly edict and law that shall remain forever unchanged, whether in regard to the Creator or the created mankind. Yet this immutable law is, it must be said, another true manifestation of the Creator’s authority following His creation of all things, and it must be said that the authority and power of the Creator are limitless; His use of the “rainbow” as a sign is a continuation and extension of the Creator’s authority. This was another act performed by God using His words, and was a sign of the covenant that God had established with man using words. He told man of that which He resolved to bring about, and with what manner it would be fulfilled and achieved, and in this way the matter was fulfilled according to the words from God’s mouth. Only God is possessed of such power, and today, several thousand years after He spoke these words, man can still look upon the rainbow spoken from the mouth of God. Because of those words uttered by God, this thing has remained unaltered and unchanged right up until today. None can remove this rainbow, none can change its laws, and it exists solely for the words of God. This is precisely the authority of God. “God is as good as His word, and His word shall be accomplished, and that which is accomplished lasts forever.” Such words are clearly manifested here, and it is a clear sign and characteristic of the authority and power of God. Such a sign or characteristic is not possessed by or seen in any of the created beings, nor is it seen in any of the non-created beings. It belongs only to the unique God, and distinguishes the identity and substance possessed only by the Creator from that of the creatures. At the same time, it is also a sign and characteristic that, apart from God Himself, can never be surpassed by any created or non-created being. a sign—and what was this sign?
God’s establishment of His covenant with man was an act of great importance, and one that He intended to use to communicate a fact to man and tell man His will, and to this end He employed a unique method, using a special sign to establish a covenant with man, a sign which was a promise of the covenant that He had established with man. So, was the establishment of this “covenant” a great event? And just how great was it? This is exactly what is so special about the “covenant”: It is not a covenant established between one man and another, or one group and another, or one country and another, but a covenant established between the Creator and the whole of mankind, and it shall remain valid until the day that the Creator abolishes all things. The executor of this “covenant” is the Creator, and its maintainer is also the Creator. In short, the entirety of the “rainbow covenant” established with mankind was fulfilled and achieved according to the dialogue between the Creator and mankind, and has remained so right up until today. What else can the creatures do apart from submitting to, and obeying, and believing, and appreciating, and witnessing, and praising the authority of the Creator? For none but the unique God is possessed of the power to establish such a covenant. The appearance of the rainbow, time and time again, announces to mankind and calls his attention to the “covenant” between the Creator and mankind. In the continual appearances of the covenant between the Creator and mankind, what is demonstrated to mankind is not a “rainbow” or the “covenant” itself, but the immutable authority of the Creator. The appearance of the rainbow, time and time again, demonstrates the tremendous and miraculous deeds of the Creator in hidden places, and, at the same time, is a vital reflection of the Creator’s authority that shall never fade away, and shall never change.
Is this not a display of another aspect of the Creator’s unique authority?
from “God Himself, the Unique (I)”
in A Continuation of The Word Appears in the Flesh